Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- 1 John 3:7ὁ · The [one who]; τὴνLittle children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
- 1 John 3:8ὁ · The [one who]; τὴν; τοῦ · the; ὁ · the; ὁ · the; τοῦ; τὰ · the; τοῦ · of theThe one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
- 1 John 3:9ὁ; τοῦ; τοῦAnyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.
- 1 John 3:10τὰ · the; τοῦ; τὰ · [from] the; τοῦ · of the; ὁ · who; τοῦ; ὁ · anyone who; τὸνBy this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
- 1 John 3:11ἡ · theThis is the message you have heard from the beginning: We should love one another.
- 1 John 3:12τοῦ · the; τὸν; τὰ · [own]; τὰ · those; τοῦ · ofDo not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
- 1 John 3:13ὁ · theSo do not be surprised, brothers, if the world hates you.
- 1 John 3:14τοῦ; τὴν; τοὺς · [our]; ὁ · The [one who]; τῷWe know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
- 1 John 3:15ὁ · who; τὸνEveryone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
- 1 John 3:16τὴν · what; τὴν; τῶν · [our]; τὰς · [our]By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
- 1 John 3:17τὸν; τοῦ; τὸν; τὰ; ἡ · {can} the; τοῦIf anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
- Little children, let us love not in word and speech, but in action and truth.
- 1 John 3:19τῆς · the; τὴνAnd by this we will know that we belong to the truth, and will assure our hearts in His presence:
- 1 John 3:20ἡ; ὁEven if our hearts condemn us, God is greater than our hearts, and He knows all things.