Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Matthew 4:1τὴν · the; τοῦ · the; τοῦ · theThen Jesus was led by the Spirit into the wilderness to be tempted by the devil.
- Matthew 4:3ὁ · The; τοῦ; οἱThe tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
- Matthew 4:4Ὁ; ὁBut Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
- Matthew 4:5ὁ · the; τὴν · the; τὸ · the; τοῦ · of theThen the devil took Him to the holy city and set Him on the pinnacle of the temple.
- Matthew 4:6τοῦ; Τοῖς; τὸν“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
- Matthew 4:7ὁ; τὸνJesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
- Matthew 4:8ὁ · the; τὰς · the; τοῦ · of the; τὴνAgain, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
- Matthew 4:10ὁ; τὸν“Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’”
- Matthew 4:11ὁ · theThen the devil left Him, and angels came and ministered to Him.
- Matthew 4:12τὴνWhen Jesus heard that John had been imprisoned, He withdrew to Galilee.
- Matthew 4:13τὴν; τὴν · which [is]Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
- Matthew 4:14τὸ · what; τοῦ · the…to fulfill what was spoken through the prophet Isaiah:
- Matthew 4:15τοῦ · the; τῶν · of the“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—
- Matthew 4:16ὁ · the; ὁ; τοῖς · on those…the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
- Matthew 4:17ὁ; ἡ · the; τῶν · ofFrom that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
- Matthew 4:18τὴν · the; τῆς; τὸν; τὸν; τὴν · theAs Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- Matthew 4:20οἱ; τὰ · [their]And at once they left their nets and followed Him.
- Matthew 4:21τὸν · [son]; τοῦ; τὸν; τῷ; τοῦ; τὰGoing on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,