Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Matthew 27:7τοῦ; τοῖς · forAfter conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
- Matthew 27:8ὁ; τῆςThat is why it has been called the Field of Blood to this day.
- Matthew 27:9τὸ · what; τοῦ · the; τὰ · the; τὴν · the; τοῦ · set on HimThen what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
- Matthew 27:10τὸν · the; τοῦ…and they gave them for the potter’s field, as the Lord had commanded me.”
- Matthew 27:11Ὁ; τοῦ · the; ὁ · who; ὁ · the; τῶν · of the; ὉMeanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Matthew 27:12τῷ; τῶν · theAnd when He was accused by the chief priests and elders, He gave no answer.
- Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
- Matthew 27:14τὸν · theBut Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
- Matthew 27:15ὁ · [it was] the; τῷ · to theNow it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
- Matthew 27:17ὁ; τὸν; τὸν · whoSo when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
- Matthew 27:19τοῦ · the; ἡ; τῷWhile Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
- Matthew 27:20Οἱ · the; οἱ; τοὺς · the; τὸν; τὸνBut the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
- Matthew 27:21ὁ · the; τῶν · the; Οἱ; Τὸν“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
- Matthew 27:22ὁ; τὸν · who“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
- Matthew 27:23Ὁ; Οἱ“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
- Matthew 27:24ὁ; τὰς · [his]; τοῦ · the; τοῦ · [man’s]When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
- Matthew 27:25ὁ · the; Τὸ; τὰAll the people answered, “His blood be on us and on our children!”
- So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.