ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Matthew 27:7τοῦ; τοῖς · for
    After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
  2. Matthew 27:8ὁ; τῆς
    That is why it has been called the Field of Blood to this day.
  3. Matthew 27:9τὸ · what; τοῦ · the; τὰ · the; τὴν · the; τοῦ · set on Him
    Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
  4. Matthew 27:10τὸν · the; τοῦ
    …and they gave them for the potter’s field, as the Lord had commanded me.”
  5. Matthew 27:11Ὁ; τοῦ · the; ὁ · who; ὁ · the; τῶν · of the; Ὁ
    Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
  6. Matthew 27:12τῷ; τῶν · the
    And when He was accused by the chief priests and elders, He gave no answer.
  7. Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
  8. Matthew 27:14τὸν · the
    But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
  9. Matthew 27:15ὁ · [it was] the; τῷ · to the
    Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
  10. Matthew 27:17ὁ; τὸν; τὸν · who
    So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
  11. Matthew 27:19τοῦ · the; ἡ; τῷ
    While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
  12. Matthew 27:20Οἱ · the; οἱ; τοὺς · the; τὸν; τὸν
    But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
  13. Matthew 27:21ὁ · the; τῶν · the; Οἱ; Τὸν
    “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
  14. Matthew 27:22ὁ; τὸν · who
    “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
  15. Matthew 27:23Ὁ; Οἱ
    “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
  16. Matthew 27:24ὁ; τὰς · [his]; τοῦ · the; τοῦ · [man’s]
    When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
  17. Matthew 27:25ὁ · the; Τὸ; τὰ
    All the people answered, “His blood be on us and on our children!”
  18. So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.