Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Mark 1:20τῶν · theImmediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.
- Mark 1:21τοῖς · on the; τὴν · theThen Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.
- Mark 1:22τῇ; οἱ · theThe people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
- Mark 1:23τῇ · theSuddenly a man with an unclean spirit cried out in the synagogue:
- Mark 1:24ὁ · the; τοῦ“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
- But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”
- Mark 1:26τὸ · the; τὸAt this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
- Mark 1:27τοῖς · the; τοῖςAll the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
- Mark 1:28ἡ · the; τὴν · the; τῆςAnd the news about Jesus spread quickly through the whole region of Galilee.
- Mark 1:29τῆς · the; τὴν · theAs soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.
- Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.
- Mark 1:31τῆς · her; ὁ · TheSo He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.
- Mark 1:32ὁ; τοὺς · the; τοὺςThat evening, after sunset, people brought to Jesus all the sick and demon-possessed,
- Mark 1:33ἡ · the; τὴν · the…and the whole town gathered at the door.
- Mark 1:34τὰ · theAnd He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
- Mark 1:36οἱ · his companionsSimon and his companions went to look for Him,
- Mark 1:38τὰς · theBut Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”
- Mark 1:39τὰς; τὴν; τὰSo He went throughout Galilee, preaching in their synagogues and driving out demons.
- Mark 1:41τὴνMoved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
- Mark 1:42ἡ · theAnd immediately the leprosy left him, and the man was cleansed.
- Mark 1:44τῷ · to the; τοῦ“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- Mark 1:45Ὁ · the [man]; τὸν · theBut the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
- Mark 2:2τὰ; τὴν · the; τὸν · the…they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
- Mark 2:4τὸν · the; τὴν · the; τὸν · [his]; ὁ · theSince they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
- Mark 2:5ὁ; τὴν; τῷ · to the; αἱWhen Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
- Mark 2:6τῶν · of theBut some of the scribes were sitting there and thinking in their hearts,