Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Mark 6:3τῆς; αἱIsn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
- Mark 6:4ὁ; τῇ; τοῖς; τῇ · [own]Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
- Mark 6:5τὰς · [His]So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.
- Mark 6:6τὴν; τὰςAnd He was amazed at their unbelief. And He went around from village to village, teaching the people.
- Mark 6:7τοὺς · the; τῶν · over; τῶνThen Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
- Mark 6:8τὴν · theirHe instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts—
- Mark 6:11τὸν · the; τὸν; τῶνIf anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
- Mark 6:14ὁ; τὸ; ὁ · the; αἱNow King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
- Mark 6:15τῶν · of theOthers were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
- But when Herod heard this, he said, “John, whom I beheaded, has risen from the dead!”
- Mark 6:17ὁ; τὸν · that; τὴν; τοῦFor Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
- Mark 6:18ὁ; τῷ; τὴν; τοῦFor John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
- So Herodias held a grudge against John and wanted to kill him. But she had been unable,
- Mark 6:20ὁ; τὸν…because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
- Mark 6:21τοῖς · On; τοῖς · for; τοῖς; τοῖς · the; τῆςOn Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.
- Mark 6:22τῆς · the; τῆς; τῷ; τοῖς; ὁ · the; τῷ · to theWhen the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
- Mark 6:23τῆςAnd he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”
- Mark 6:24τῇ; Ἡ; Τὴν · The; τοῦ · theThen she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”
- Mark 6:25τὸν · theAt once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.”