ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Mark 7:14τὸν · the
    Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
  2. Mark 7:15τοῦ · a; τὰ · the things; τοῦ · a; τὰ · what; τὸν
    Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
  3. Mark 7:17τοῦ · the; οἱ; τὴν · the
    After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
  4. Mark 7:18τὸ · that; τὸν · a
    “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
  5. Mark 7:19τὴν; τὴν · the; τὸν; τὰ
    …because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
  6. Mark 7:20Τὸ · What; τοῦ · a; τὸν
    He continued: “What comes out of a man, that is what defiles him.
  7. Mark 7:21τῆς · the; τῶν; οἱ; οἱ
    For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
  8. Mark 7:23τὰ; τὸν · a
    All these evils come from within, and these are what defile a man.”
  9. Mark 7:24τὰ · the
    Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
  10. Mark 7:25τὸ; τοὺς
    Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
  11. Mark 7:26ἡ; τῷ · of; τὸ · the; τῆς
    Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
  12. Mark 7:27τὰ · the; τὸν · the; τῶν; τοῖς · to the
    “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
  13. Mark 7:28Ἡ; τὰ · the; τῆς · the; τῶν · the; τῶν
    “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
  14. Mark 7:29τὸν; τῆς; τὸ · The
    Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
  15. Mark 7:30τὸν; τὸ · [her]; τὴν · the; τὸ · the
    And she went home and found her child lying on the bed, and the demon was gone.
  16. Mark 7:31τῶν · the; τὴν · the; τῆς
    Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.