Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Mark 9:33τῇ · the; τῇ · theThen they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
- Mark 9:34οἱ; τῇ · theBut they were silent, for on the way they had been arguing about which of them was the greatest.
- Mark 9:35τοὺς · theSitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
- Mark 9:37τῶν; τῷ; τὸν · the [One]“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- Mark 9:38ὁ; τῷJohn said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
- Mark 9:39Ὁ; τῷ“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
- Mark 9:41τὸνIndeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
- Mark 9:42τῶν; τῶν · who; τὸν; τὴν · theBut if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
- Mark 9:43ἡ; τὴν; τὰς; τὴν; τὸ · the; τὸIf your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
- Mark 9:45ὁ; τὴν; τοὺς; τὴνIf your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
- Mark 9:47ὁ; τὴν · the; τοῦ; τὴνAnd if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
- Mark 9:48Ὁ; τὸ · the…where ‘their worm never dies, and the fire is never quenched.’
- Mark 9:50τὸ; τὸ · theSalt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
- Mark 10:1τὰ · the; τῆς; τοῦ · theThen Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
- “What did Moses command you?” He replied.
- They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
- Mark 10:5Ὁ; τὴν; τὴνBut Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
- Mark 10:7τὸν; τὴν; τὴν‘For this reason a man will leave his father and mother and be united to his wife,
- Mark 10:8οἱ · the…and the two will become one flesh.’ So they are no longer two, but one flesh.
- Therefore what God has joined together, let man not separate.”
- Mark 10:10τὴν · the; οἱ · theWhen they were back inside the house, the disciples asked Jesus about this matter.