1 Corinthians 11

Roles in Worship

1You are to imitate me, just as I imitate Christ.

1Be imitators of me, as I also am of Christ.

2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.

2Now I commend you because you have remembered me in all things, and you hold fast the traditions just as I delivered them to you.

3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

3But I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

4Every man who prays or prophesies with his head covered dishonors his head.

4Every man praying or prophesying having anything on his head dishonors his head.

5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.

5And every woman praying or prophesying with the head uncovered dishonors her head; for it is one and the same with having been shaven.

6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

6For if a woman does not cover her head, also let her be shorn. And if it is shameful to a woman to be shorn or to be shaven, let her cover her head.

7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

7For indeed a man ought not to cover the head, being the image and glory of God; but the woman is the glory of man.

8For man did not come from woman, but woman from man.

8For man is not of woman, but woman of man.

9Neither was man created for woman, but woman for man.

9For also man was not created because of the woman, but woman because of the man.

10For this reason a woman ought to have a sign of authority on her head, because of the angels.

10Because of this, the woman ought to have authority on the head, because of the angels.

11In the Lord, however, woman is not independent of man, nor is man independent of woman.

11However, neither is woman apart from man, nor man apart from woman in the Lord.

12For just as woman came from man, so also man is born of woman. But everything comes from God.

12For just as the woman is of the man, so also the man is through the woman. And all things are of God.

13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

13Judge in yourselves: Is it proper for a woman to pray to God uncovered?

14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,

14Does not even nature itself teach you that indeed if a man has long hair, it is a disgrace to him,

15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

15but if a woman has long hair, it is a glory to her? For the long hair instead of a covering is given to her.

16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

16Now if anyone thinks to be contentious, we have no such custom, nor do the churches of God.

Sharing in the Lord’s Supper

17In the following instructions I have no praise to offer, because your gatherings do more harm than good.

17Now in this instructing, I do not praise you, because not for the better, but for the worse, do you come together.

18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.

18For first indeed, on your coming together in an assembly, I hear there to be divisions among you, and in part I believe it.

19And indeed, there must be differences among you to show which of you are approved.

19For also it is necessary for there to be factions among you, so that also the ones approved should become evident among you.

20Now then, when you come together, it is not the Lord’s Supper you eat.

20Therefore, on your coming together in the same place, it is not to eat the Lord’s supper.

21For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

21For in eating, each takes first his own supper. And indeed this one is hungry, but that one is drunk.

22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!

22What! Have you no houses in which to eat and to drink? Or do you despise the church of God and put to shame those not having? What shall I say to you? Shall I praise you? In this I do not praise you!

23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,

23For I received from the Lord that which also I delivered to you, that the Lord Jesus, in the night in which He was delivered up, took bread,

24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

24and having given thanks, He broke it and said, “This is My body, which is for you; do this to the remembrance of Me.”

25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”

25Likewise also the cup after having supped, saying, “This cup is the new covenant in My blood; do this, as often as you may drink it, to the remembrance of Me.”

26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

26For as often as you may eat this bread and may drink the cup, you proclaim the death of the Lord until He should come.

27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

27Therefore, whoever may eat the bread or may drink the cup of the Lord unworthily will be guilty of the body and of the blood of the Lord.

28Each one must examine himself before he eats of the bread and drinks of the cup.

28But let a man examine himself, and thus let him eat of the bread, and let him drink of the cup.

29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

29For the one eating and drinking, not discerning the body, eats and drinks judgment on himself.

30That is why many among you are weak and sick, and a number of you have fallen asleep.

30Because of this, many are weak and sick among you, and many are fallen asleep.

31Now if we judged ourselves properly, we would not come under judgment.

31For if we were discerning of ourselves, we would not be being judged.

32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

32But being judged by the Lord, we are disciplined, so that we should not be condemned with the world.

33So, my brothers, when you come together to eat, wait for one another.

33So then, my brothers, in coming together in order to eat, wait for one another.

34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.

34If anyone is hungry, let him eat at home, so that you may not come together for judgment; and I will prescribe the other things as soon as I shall come.