Translations
Original
Notes
Israel was stubborn and hard-hearted (unwilling to listen and obey). They would not listen to Ezekiel. His message would not show results right away. However, they would later know that a prophet had been among them speaking God’s word.
Being a prophet was not a career that someone chose. It was also not a role passed down from father to son, as the priesthood was.
God himself called prophets to their task. Because of this, many prophets included the story of their call in their writings (see, for example, Isaiah 6; Jeremiah 1:4–19; Jonah 1:1–2).
Old Testament prophetic books often begin with a “call narrative.” A call narrative describes how God chose and sent a prophet to serve in this role (for example, Jeremiah 1:4–19).
This account showed that the prophet’s message was legitimate. It made clear that the prophet spoke as the Lord’s ambassador (a representative sent with authority). The call narrative also introduced important themes that the book would explain more fully later.
In Ezekiel, the call narrative focuses on the Lord’s coming judgment on his people.
Events
- Prophecies of Ezekielc. 593 BC
People
LORD: Names or title used to refer to God
Glossary
Topics
Backsliders: Backsliding of Israel Character of the Unrenewed Heart: Stiff Character of the Wicked: Impudent Character of the Wicked: Stiff-Hearted Church: Backslidden Heart: The Unregenerate is Hard Impenitence: General Scriptures Concerning Nation: Chastised National Sins: Ministers should Testify Against Prophets: Inspiration of Rebellion Against God: Ministers: Sent to Those Guilty of Reproof: Ministers should Give: Fearlessly Titles and Names of the Wicked: Impudent Children