Translations
Original
Notes
See Numbers 22–25 and 31:1–54.
"I took … I gave … I sent … I brought": Joshua repeated God's words. This reminded the Israelites to remain loyal to God. Israel's faith always began with God's actions.
Joshua reminded the people of the many ways God had shown grace to Israel throughout their history.
In both its form and its content, this covenant statement is similar to an ancient Near Eastern suzerain–vassal treaty (a treaty between a powerful ruler and a weaker people). The suzerain protects them and provides benefits, and in return, the weaker people (the vassal) owe loyalty and obedience.
The covenant begins with a preamble, which identifies the speaker (24:2). It then includes a historical prologue. This section recounts the suzerain’s gracious acts, describing what God had done for the people in the past (24:3–13).
Next, the covenant lists the stipulations, or required obligations, that the people must follow (24:14–15). It also warns of curses and promises blessings, depending on whether the people obey or disobey (24:19–20).
Finally, the passage notes where the covenant text was recorded so it could be read again in the future (implied in 24:26). It also names witnesses who confirmed the covenant agreement (24:22, 27). See also study note on Exodus 20:1–23:33.
Joshua Moab and Ammon God’s Covenants Shechem The Broken Covenant
People
Balaam: A prophet hired to curse Israel but blessed them instead Balak: King of Moab who hired Balaam to curse Israel Beor: Father of Balaam Israel: Patriarch, son of Isaac, father of twelve tribes Zippor: Father of Balak, king of Moab
Places
Moab: Ancient kingdom east of the Dead Sea in Jordan
Glossary
Amorites Balak Covenant Euphrates River Joshua, Book of King Moab, Moabites Rest Shechem (Place) Tribe of Dan Zippor
Topics
Balaam: Balak Sends For, to Curse Israel Balak: King of Moab Moabites: Calls for Balaam to Curse Israel Moabites: Governed by Kings Shechem: Joshua Assembled the Tribes of Israel At Zippor: Father of Balak