A

9,334 times in 6,922 verses

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Occurrences

9,334 total
  1. …or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
  2. …or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
  3. Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
  4. The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
  5. The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
  6. Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
  7. Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”
  8. “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
  9. “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
  10. It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
  11. It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
  12. It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
  13. The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
  14. Every grain offering for a priest shall be burned completely; it is not to be eaten.”
  15. The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
  16. Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
  17. Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
  18. The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
  19. The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
  20. The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
  21. Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
  22. As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
  23. Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
  24. Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
  25. From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
  26. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
  27. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
  28. “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
  29. “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
  30. If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.
  31. “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
  32. With his own hands he is to bring the food offerings to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
  33. And you are to give the right thigh to the priest as a contribution from your peace offering.
  34. The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
  35. I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
  36. On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
  37. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
  38. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
  39. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
  40. He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering.
  41. Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
  42. Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
  43. He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him.
  44. He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
  45. He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
  46. He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
  47. He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
  48. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  49. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  50. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  51. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  52. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  53. Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
  54. …an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”
  55. …an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”
  56. …an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”
  57. So Aaron approached the altar and slaughtered the calf as a sin offering for himself.
  58. Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
  59. …but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.
  60. “You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
  61. You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.
  62. And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
  63. They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the food offerings, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”
  64. You may eat any animal that has a split hoof completely divided and that chews the cud.
  65. But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
  66. But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
  67. The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
  68. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
  69. And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
  70. …and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
  71. If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
  72. Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.
  73. Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.
  74. Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.
  75. If a carcass falls on any seed for sowing, the seed is clean;
  76. …but if water has been put on the seed and a carcass falls on it, it is unclean for you.
  77. “Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.
  78. “Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.
  79. If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.
  80. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  81. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  82. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  83. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  84. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  85. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  86. When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
  87. And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
  88. And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
  89. And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
  90. But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
  91. But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
  92. But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
  93. “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
  94. “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
  95. The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
  96. The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
  97. The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.
  98. When anyone develops a skin disease, he must be brought to the priest.
  99. The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
  100. …it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.