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When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

When a boil appears on someone’s skin and it heals,

…and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

…and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

If a man or woman has an infection on the head or chin,

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

When a man or a woman has white spots on the skin,

When a man or a woman has white spots on the skin,

…the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

Now if a man loses his hair and is bald, he is still clean.

But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.

On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

…and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

…and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.

…one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

…one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

…the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.

…and he shall slaughter one of the birds over fresh water in a clay pot.

This is the law for any infectious skin disease, for a scaly outbreak,

…for mildew in clothing or in a house,

…and for a swelling, rash, or spot,

“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.

Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.

If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.

If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.

When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.

When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.

And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.

If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.

When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.

When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.

When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.

When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,

…of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”

…of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”

…of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”

This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.

This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.

This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.

This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.

He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.

And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.

And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.

…he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.

Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.

Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.

The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—

It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.

It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.

This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.

This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

The priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.

They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’

Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice

Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.

You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.

You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.

You must not approach a woman to have sexual relations with her during her menstrual period.

You must not lie with a man as with a woman; that is an abomination.

You must not lie with a man as with a woman; that is an abomination.

You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.

You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.

When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.

You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.