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9,334 times in 6,922 verses

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Occurrences

9,334 total
  1. You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.
  2. Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
  3. If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
  4. If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
  5. The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
  6. In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
  7. You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.
  8. When a foreigner resides with you in your land, you must not oppress him.
  9. If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
  10. If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
  11. If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
  12. If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
  13. If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
  14. If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
  15. If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
  16. If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
  17. If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.
  18. If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
  19. If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
  20. If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
  21. If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
  22. If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
  23. If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
  24. If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
  25. But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
  26. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
  27. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
  28. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
  29. Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,
  30. Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,
  31. A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
  32. A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
  33. If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
  34. The woman he marries must be a virgin.
  35. He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
  36. He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
  37. He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
  38. “Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
  39. …no man who has a broken foot or hand,
  40. …or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
  41. …or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
  42. …or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
  43. No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
  44. No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
  45. …but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”
  46. Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
  47. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  48. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  49. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  50. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  51. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  52. …or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
  53. …or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
  54. No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
  55. No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
  56. But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
  57. But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
  58. But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
  59. If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
  60. If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
  61. But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
  62. If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
  63. If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
  64. “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
  65. “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
  66. “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
  67. “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
  68. You must not present anything with a defect, because it will not be accepted on your behalf.
  69. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
  70. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
  71. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
  72. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
  73. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
  74. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
  75. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
  76. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.
  77. You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
  78. You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
  79. You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
  80. Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”
  81. “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
  82. “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
  83. “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.
  84. But you must not slaughter an ox or a sheep on the same day as its young.
  85. When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.
  86. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
  87. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
  88. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
  89. On the first day you are to hold a sacred assembly; you are not to do any regular work.
  90. For seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
  91. For seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
  92. “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest.
  93. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,
  94. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,
  95. …along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
  96. …along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
  97. …along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
  98. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
  99. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.
  100. Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.