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Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.

Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.

Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.

You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.

You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.

You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.

The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.

On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.

“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.

You must not do any regular work, but you are to present a food offering to the LORD.’”

“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.

“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.

You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.

It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”

On the first day there shall be a sacred assembly. You must not do any regular work.

For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.

For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.

For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.

For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.

On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.

You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.

You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.

Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.

And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD.

And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD.

Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.

The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

And if a man takes the life of anyone else, he must surely be put to death.

Whoever kills an animal must make restitution, but whoever kills a man must be put to death.

“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.

The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.

For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.

If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.

You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.

You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.

But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.

So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.

If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.

Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.

“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.

Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.

Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.

And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.

And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.

When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.

But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.

As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.

“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,

…if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

Or if it is a female, then your valuation shall be thirty shekels.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

…then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.

“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.

“Number the Levites by their families and clans. You are to count every male a month old or more.”