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And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.

There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”

But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

Therefore I testify to you this day that I am innocent of the blood of all men.

And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

When Paul had said this, he knelt down with all of them and prayed.

They all wept openly as they embraced Paul and kissed him.

But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.

The next day Paul went in with us to see James, and all the elders were present.

When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.

But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.

While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.

Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’

There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,

Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”

For the Sadducees say that there is neither a resurrection nor angels nor spirits, but the Pharisees acknowledge them all.

In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.

We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,

By examining him yourself, you will be able to learn the truth about all our charges against him.”

Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.

I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.

“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,

…especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.

Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem.

So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.

We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’

“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”

When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.

…and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.

After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.

They were all encouraged and took some food themselves.

In all, there were 276 of us on board.

The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.

Paul stayed there two full years in his own rented house, welcoming all who came to visit him.

Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.

To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.

First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.

…in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

Much in every way. First of all, they have been entrusted with the very words of God.

What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

All have turned away, they have together become worthless; there is no one who does good, not even one.”

And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

…for all have sinned and fall short of the glory of God,

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

The law came in so that the trespass would increase; but where sin increased, grace increased all the more,

Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?

The death He died, He died to sin once for all; but the life He lives, He lives to God.

For all who are led by the Spirit of God are sons of God.

For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors through Him who loved us.

…neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”

But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.

For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

Just as each of us has one body with many members, and not all members have the same function,

For one person has faith to eat all things, while another, who is weak, eats only vegetables.

Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.

Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.

And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”

And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”

Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.

…by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

The God of peace be with all of you. Amen.

…who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.

Greet one another with a holy kiss. All the churches of Christ send you greetings.

Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.

…but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:

For in Him you have been enriched in every way, in all speech and all knowledge,

For in Him you have been enriched in every way, in all speech and all knowledge,

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.

But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.

The spiritual man judges all things, but he himself is not subject to anyone’s judgment.

Therefore, stop boasting in men. All things are yours,