All

…whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,

Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.

Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.

Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

…yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.

…yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.

If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

I do all this for the sake of the gospel, so that I may share in its blessings.

Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.

I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.

They were all baptized into Moses in the cloud and in the sea.

They all ate the same spiritual food

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

So whether you eat or drink or whatever you do, do it all to the glory of God.

…as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.

First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.

There are different ways of working, but the same God works all things in all people.

There are different ways of working, but the same God works all things in all people.

All these are the work of one and the same Spirit, who apportions them to each one as He determines.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

If they were all one part, where would the body be?

And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

Do all have gifts of healing? Do all speak in tongues? Do all interpret?

Do all have gifts of healing? Do all speak in tongues? Do all interpret?

Do all have gifts of healing? Do all speak in tongues? Do all interpret?

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.

If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.

It bears all things, believes all things, hopes all things, endures all things.

It bears all things, believes all things, hopes all things, endures all things.

It bears all things, believes all things, hopes all things, endures all things.

It bears all things, believes all things, hopes all things, endures all things.

I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

I thank God that I speak in tongues more than all of you.

But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,

What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

For you can all prophesy in turn so that everyone may be instructed and encouraged.

For God is not a God of disorder, but of peace—as in all the churches of the saints.

Then He appeared to James, then to all the apostles.

And last of all He appeared to me also, as to one of untimely birth.

But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

If our hope in Christ is for this life alone, we are to be pitied more than all men.

For as in Adam all die, so in Christ all will be made alive.

For as in Adam all die, so in Christ all will be made alive.

Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.

For He must reign until He has put all His enemies under His feet.

And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.

Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.

All the brothers here send you greetings. Greet one another with a holy kiss.

My love be with all of you in Christ Jesus. Amen.

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

…who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.

Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.

And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

We are hard pressed on all sides, but not crushed; perplexed, but not in despair;

All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God.

For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.

…and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.

On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.

And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.

Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.

And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.

Apart from these external trials, I face daily the pressure of my concern for all the churches.

But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.

Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.

Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.

All the saints send you greetings.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

…and all the brothers with me, To the churches of Galatia: