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The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.

On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.

But he burned up the flesh and the hide outside the camp.

Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he splattered it on all sides of the altar.

They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.

He washed the entrails and the legs and burned them atop the burnt offering on the altar.

Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one.

He presented the burnt offering and offered it according to the ordinance.

Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.

Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he splattered it on all sides of the altar.

Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he splattered it on all sides of the altar.

…but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.

Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.

Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.

Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,

And when Moses heard this explanation, he was satisfied.

…and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

…and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

When anyone develops a skin disease, he must be brought to the priest.

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

…the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

…the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

But whenever raw flesh appears on someone, he will be unclean.

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

…and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

Now if a man loses his hair and is bald, he is still clean.

Or if his hairline recedes and he is bald on his forehead, he is still clean.

Or if his hairline recedes and he is bald on his forehead, he is still clean.

…the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

…and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

…and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.

And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,

Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,

…he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.

And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.

If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.

He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;

…and he shall slaughter one of the birds over fresh water in a clay pot.

Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.

And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.

Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.

Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.

Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.

Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.

Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.

Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.

If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.

Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.

If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.

When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.

When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.

On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.

When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.

When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.

…and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.

Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.

If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.

If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.

Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.

Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.

This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,

And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.

He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.

He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.

He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.