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He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.

And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.

Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.

…he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.

When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.

Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.

He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.

He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.

And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.

And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.

Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.

Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.

Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.

So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities.

So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities.

No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.

No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.

Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.

Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.

He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.

When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.

Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.

Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.

Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

He is also to burn the fat of the sin offering on the altar.

The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.

The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.

The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

…instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.

And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.

And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.

But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.

If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.

If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.

If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.

If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

He is not to defile himself for those related to him by marriage, and so profane himself.

You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.

You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.

He must not go near any dead body; he must not defile himself, even for his father or mother.

He must not go near any dead body; he must not defile himself, even for his father or mother.

He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

The woman he marries must be a virgin.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

…so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”

No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.

No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.

He may eat the most holy food of his God as well as the holy food,

…but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”

…but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”

If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

…the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.

…the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.

When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.

And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.

If anyone does not humble himself on this day, he must be cut off from his people.

He shall tend the lamps on the pure gold lampstand before the LORD continually.

And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

And if a man takes the life of anyone else, he must surely be put to death.

If anyone injures his neighbor, whatever he has done must be done to him:

…fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.

You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.

You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

…he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.

…he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.

Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

…he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

…he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.