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…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

If many years remain, he must pay for his redemption in proportion to his purchase price.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

No person set apart for destruction may be ransomed; he must surely be put to death.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:

So Moses numbered them according to the word of the LORD, as he had been commanded.

The chief of the leaders of the Levites was Eleazar son of Aaron the priest; he oversaw those responsible for the duties of the sanctuary.

He collected the money from the firstborn of the Israelites: 1,365 shekels, according to the sanctuary shekel.

Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”

In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.

…and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

…and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

…and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

…he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

…he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

Throughout the days of his separation to the LORD, he must not go near a dead body.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Throughout the time of his separation, he is holy to the LORD.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

…and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—

He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.

He gave the Gershonites two carts and four oxen, as their service required,

…and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.

But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.

The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.

And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.

“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”

And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”

Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.

And the people cried out to Moses, and he prayed to the LORD, and the fire died down.

So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent.

Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.

Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.

Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.

“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.

He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

But this is not so with My servant Moses; he is faithful in all My house.

I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”

So the anger of the LORD burned against them, and He departed.

Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.”

When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.

If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.

If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.

‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’

‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’