Him

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

If the ox gores a son or a daughter, it shall be done to him according to the same rule.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

If you take your neighbor’s cloak as collateral, return it to him by sunset,

If you encounter your enemy’s stray ox or donkey, you must return it to him.

If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”

But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.

“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.

Make holy garments for your brother Aaron, to give him glory and splendor.

Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.

Then take the anointing oil and anoint him by pouring it on his head.

The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.

The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,

When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”

They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’

So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!”

So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him.

So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him.

And the LORD descended in a cloud, stood with him there, and proclaimed His name, the LORD.

Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.

But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them.

And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai.

But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out. And when he came out, he would tell the Israelites what he had been commanded,

And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.

And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.

And He has filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,

And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work.

With him was Oholiab son of Ahisamach, of the tribe of Dan, an engraver, designer, and embroiderer in blue, purple, and scarlet yarn and fine linen.

And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.

And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.

Moses did everything just as the LORD had commanded him.

Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.

Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.

He arranged the bread on it before the LORD, just as the LORD had commanded him.

…and set up the lamps before the LORD, just as the LORD had commanded him.

…and he burned fragrant incense on it, just as the LORD had commanded him.

He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.

Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying,

He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.

Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

…and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.

And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor

…once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,

In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”

As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.

He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.

Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.

He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.

He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.

Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.

He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him.

The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.

Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he splattered it on all sides of the altar.

They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.

Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he splattered it on all sides of the altar.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

…it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

…the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

…then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.