Him

…the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

…the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,

Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

…and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.

If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.

This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,

He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.

When a foreigner resides with you in your land, you must not oppress him.

You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.

“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

…then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.

…then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.

Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

…or his unmarried sister who is near to him, since she has no husband.

He is not to defile himself for those related to him by marriage, and so profane himself.

You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.

He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

…so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”

…or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—

He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.

The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)

They placed him in custody until the will of the LORD should be made clear to them.

“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.

“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

If anyone injures his neighbor, whatever he has done must be done to him:

…fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.

Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.

If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.

Do not take any interest or profit from him, but fear your God, that your countryman may live among you.

You must not lend him your silver at interest or sell him your food for profit.

You must not lend him your silver at interest or sell him your food for profit.

If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.

Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

…he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

…then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

“Bring the tribe of Levi and present them to Aaron the priest to assist him.

They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.

Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.

So Moses numbered all the firstborn of the Israelites, as the LORD had commanded him.

And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

Every sacred contribution the Israelites bring to the priest shall belong to him.

“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.

When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.

“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”

…but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”

Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.

He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”

But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”

But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.

So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—

And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,

…and because it had not been declared what should be done to him, they placed him in custody.

…and because it had not been declared what should be done to him, they placed him in custody.

And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”

So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.

Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.

Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”

So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.

…just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.

So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them.

So Moses did as the LORD had commanded him.

Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.

Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.

But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.

When the whole congregation saw that Aaron had died, the entire house of Israel mourned for him thirty days.

And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified.

But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”

But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”

But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”