His

When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.

When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.

When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.

And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.

And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.

No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.

He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.

The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.

The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

“Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded:

…instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

…instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

…but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.

But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your aunt.

Therefore anyone who commits any of these abominations must be cut off from among his people.

Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.

Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.

The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,

…then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.

Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.

If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.

If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.

If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.

If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.

If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,

…except for his immediate family—his mother, father, son, daughter, or brother,

…except for his immediate family—his mother, father, son, daughter, or brother,

…or his unmarried sister who is near to him, since she has no husband.

A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

He must not go near any dead body; he must not defile himself, even for his father or mother.

He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

…so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”

…so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”

“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.

No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.

He may eat the most holy food of his God as well as the holy food,

Moses told this to Aaron and his sons and to all the Israelites.

“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.

When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,

If anyone does not humble himself on this day, he must be cut off from his people.

I will destroy from among his people anyone who does any work on this day.

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)

“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.

And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.

And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.

If anyone injures his neighbor, whatever he has done must be done to him:

So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.

So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.

In this Year of Jubilee, each of you shall return to his own property.

If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

…he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

Then he and his children are to be released, and he may return to his clan and to the property of his fathers.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,