His

…he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

If many years remain, he must pay for his redemption in proportion to his purchase price.

If many years remain, he must pay for his redemption in proportion to his purchase price.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family.

The Israelites are to camp by their divisions, each man in his own camp and under his own standard.

The Israelites are to camp by their divisions, each man in his own camp and under his own standard.

“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.

“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.

…and his division numbers 74,600.

…and his division numbers 54,400.

…and his division numbers 57,400.

…and his division numbers 46,500.

…and his division numbers 59,300.

…and his division numbers 45,650.

In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.

In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.

…and his division numbers 40,500.

…and his division numbers 32,200.

…and his division numbers 35,400.

…and his division numbers 62,700.

…and his division numbers 41,500.

…and his division numbers 53,400.

So the Israelites did everything the LORD commanded Moses; they camped under their standards in this way and set out in the same way, each man with his clan and his family.

So the Israelites did everything the LORD commanded Moses; they camped under their standards in this way and set out in the same way, each man with his clan and his family.

Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.

So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”

And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.

Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.

When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.

In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.

In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.

All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.

At the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

Throughout the days of his separation to the LORD, he must not go near a dead body.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Throughout the time of his separation, he is holy to the LORD.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.

And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”

“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:

…may the LORD cause His face to shine upon you and be gracious to you;

…may the LORD lift up His countenance toward you and give you peace.’

“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”

And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.”

On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.

And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”

After that, the Levites came to perform their service at the Tent of Meeting in the presence of Aaron and his sons. Thus they did with the Levites just as the LORD had commanded Moses.

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses.

Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.