One

Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.

My companions saw the light, but they could not understand the voice of the One speaking to me.

Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice.

‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.

Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”

…unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”

On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”

When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”

From there we weighed anchor and came to Rhegium. After one day, a south wind came up, and on the second day we arrived at Puteoli.

Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.

God “will repay each one according to his deeds.”

The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

As it is written: “There is no one righteous, not even one.

As it is written: “There is no one righteous, not even one.

There is no one who understands, no one who seeks God.

There is no one who understands, no one who seeks God.

All have turned away, they have together become worthless; there is no one who does good, not even one.”

All have turned away, they have together become worthless; there is no one who does good, not even one.”

Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

…since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

One of you will say to me, “Then why does God still find fault? For who can resist His will?”

Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

…as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?

For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

Just as each of us has one body with many members, and not all members have the same function,

…so in Christ we who are many are one body, and each member belongs to one another.

…so in Christ we who are many are one body, and each member belongs to one another.

Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

For one person has faith to eat all things, while another, who is weak, eats only vegetables.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.

One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.

Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.

But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,

…so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

…so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring glory to God.

And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”

I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.

Greet one another with a holy kiss. All the churches of Christ send you greetings.

…so no one can say that you were baptized into my name.

…so that no one may boast in His presence.

For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.

For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?

He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.

By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.

For no one can lay a foundation other than the one already laid, which is Jesus Christ.

For no one can lay a foundation other than the one already laid, which is Jesus Christ.

Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.

Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.

Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.

I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?

Instead, one brother goes to law against another, and this in front of unbelievers!

Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

But he who unites himself with the Lord is one with Him in spirit.

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.

Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.

Each one should remain in the situation he was in when he was called.

Brothers, each one should remain in the situation he was in when God called him.

Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

The one who thinks he knows something does not yet know as he ought to know.

But the one who loves God is known by God.