One

So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

…yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.

…yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.

To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.

To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.

Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.

So the one who thinks he is standing firm should be careful not to fall.

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

No one should seek his own good, but the good of others.

But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—

For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

Each one must examine himself before he eats of the bread and drinks of the cup.

So, my brothers, when you come together to eat, wait for one another.

Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Now to each one the manifestation of the Spirit is given for the common good.

To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,

…to another faith by the same Spirit, to another gifts of healing by that one Spirit,

All these are the work of one and the same Spirit, who apportions them to each one as He determines.

All these are the work of one and the same Spirit, who apportions them to each one as He determines.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For the body does not consist of one part, but of many.

But in fact, God has arranged the members of the body, every one of them, according to His design.

If they were all one part, where would the body be?

As it is, there are many parts, but one body.

…so that there should be no division in the body, but that its members should have mutual concern for one another.

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

Therefore, the one who speaks in a tongue should pray that he may interpret.

You may be giving thanks well enough, but the other one is not edified.

And last of all He appeared to me also, as to one of untimely birth.

For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.

There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.

The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.

No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.

All the brothers here send you greetings. Greet one another with a holy kiss.

To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task?

…knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.

For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.

So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.

For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.

I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.

Five times I received from the Jews the forty lashes minus one.

Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,

Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

Greet one another with a holy kiss.

I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—

But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!

As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!

For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.

…know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

A mediator is unnecessary, however, for only one party; but God is one.

A mediator is unnecessary, however, for only one party; but God is one.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

Such persuasion does not come from the One who calls you.

I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.

For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.

But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.

Let us not become conceited, provoking and envying one another.

Carry one another’s burdens, and in this way you will fulfill the law of Christ.

Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.

For each one should carry his own load.

Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

…to the praise of His glorious grace, which He has freely given us in the Beloved One.

…far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.