Shall

And you shall attack every fortified city and every city of importance. You shall cut down every good tree, stop up every spring, and ruin every good field with stones.”

And you shall attack every fortified city and every city of importance. You shall cut down every good tree, stop up every spring, and ruin every good field with stones.”

And when the king of Israel saw them, he asked Elisha, “My father, shall I kill them? Shall I kill them?”

And when the king of Israel saw them, he asked Elisha, “My father, shall I kill them? Shall I kill them?”

…and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,

…a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple—

“Open the east window,” said Elisha. So he opened it and Elisha said, “Shoot!” So he shot. And Elisha declared: “This is the LORD’s arrow of victory, the arrow of victory over Aram, for you shall strike the Arameans in Aphek until you have put an end to them.”

They served idols, although the LORD had told them, “You shall not do this thing.”

For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”

Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.”

Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”

This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,

…a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are to be in the courtyards of the house of the LORD.

Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?

I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense.

…shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?

Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.

So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.

So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.

Now brace yourself like a man; I will question you, and you shall inform Me.

“Now brace yourself like a man; I will question you, and you shall inform Me.

You said, ‘Listen now, and I will speak. I will question you, and you shall inform Me.’

I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.

You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.

A Psalm of David. The LORD is my shepherd; I shall not want.

Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?

Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?

Those who look to Him are radiant with joy; their faces shall never be ashamed.

My soul thirsts for God, the living God. When shall I come and appear in God’s presence?

God blesses us, that all the ends of the earth shall fear Him.

Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.

There must be no strange god among you, nor shall you bow to a foreign god.

…his offspring shall endure forever, and his throne before Me like the sun,

So I swore on oath in My anger, “They shall never enter My rest.”

I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.

A perverse heart shall depart from me; I will know nothing of evil.

My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me.

No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.

No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.

Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.

This is the gate of the LORD; the righteous shall enter through it.

In this way indeed shall blessing come to the man who fears the LORD.

I love those who love me, and those who seek me early shall find me.

He who fears the LORD is secure in confidence, and his children shall have a place of refuge.

Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

What shall I say, O my son? What, O son of my womb? What, O son of my vows?

We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?

I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”

Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”

The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded.

He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus—even there you will find no rest.”

You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain.

And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”

And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”

No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.

So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.

On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves,

Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.

Therefore you are to tell them that this is what the LORD, the God of Israel, says: ‘Every wineskin shall be filled with wine.’ And when they reply, ‘Don’t we surely know that every wineskin should be filled with wine?’

If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’

No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD.

For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.

And you shall eat the food as you would a barley cake, after you bake it over dried human excrement in the sight of the people.”

Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”

Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.

These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:

The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.

The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.

The altar hearth shall be four cubits high, and four horns shall project upward from the hearth.

The altar hearth shall be four cubits high, and four horns shall project upward from the hearth.

The altar hearth shall be square at its four corners, twelve cubits long and twelve cubits wide.

The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east.”

The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east.”

For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.

And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.

And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.

Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.

Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.

They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge.

And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.

In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.

They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.

An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.

The ephah and the bath shall be the same quantity so that the bath will contain a tenth of a homer, and the ephah a tenth of a homer; the homer will be the standard measure for both.

And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.

And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.

On that day the prince shall provide a bull as a sin offering for himself and for all the people of the land.

Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.

He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.

“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.

The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.

The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.

The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.

On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.

When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.

When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.

When the people enter, the prince shall go in with them, and when they leave, he shall leave.

When the people enter, the prince shall go in with them, and when they leave, he shall leave.