Shall

At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.

When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.

Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

…and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

…and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.

This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad,

You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.

You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.

The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.

Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.

You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.

And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.

What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.

What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.

For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.

My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.

With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?

Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?

This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts.

And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through.

But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”

It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,

The greatest among you shall be your servant.

Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?

But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,

…for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.

But his mother replied, “No! He shall be called John.”

…(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),

Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.

Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.

But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’

The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.

His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’

And to this one he said, ‘You shall have authority over five cities.’

‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.

“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”

“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.

When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.

But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

What then shall we say that Abraham, our forefather according to the flesh, has discovered?

Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!

For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

What then shall we say? Shall we continue in sin so that grace may increase?

What then shall we say? Shall we continue in sin so that grace may increase?

For sin shall not be your master, because you are not under law, but under grace.

What then? Shall we sin because we are not under law, but under grace? Certainly not!

What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

What then shall we say in response to these things? If God is for us, who can be against us?

Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

What then shall we say? Is God unjust? Certainly not!

But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!

Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!

Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.

What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.

But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know.

For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

…how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,

So I swore on oath in My anger, ‘They shall never enter My rest.’”

Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.

And again, as He says in the passage above: “They shall never enter My rest.”

And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.