Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Romans 8:29καὶFor those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- Romans 8:30καὶ; καὶ; καὶ; καὶAnd those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
- Romans 8:32καὶ · alsoHe who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- Romans 8:34καί; καὶ · andWho is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
- Romans 9:2καὶ · andI have deep sorrow and unceasing anguish in my heart.
- Romans 9:4καὶ · [theirs]; καὶ · and; καὶ · [theirs]; καὶ; καὶ · and…the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
- Romans 9:5καὶ · andTheirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
- Romans 9:9καὶ · andFor this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
- Romans 9:10καὶNot only that, but Rebecca’s children were conceived by one man, our father Isaac.
- Romans 9:15καὶ · andFor He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
- Romans 9:17καὶ · andFor the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
- Romans 9:22καὶ · andWhat if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
- Romans 9:23καὶ · [What if He did this]What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
- Romans 9:24καὶ · including; καὶ · also…including us, whom He has called not only from the Jews, but also from the Gentiles?
- Romans 9:25καὶ; καὶ · and [I will call her]As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
- Romans 9:26Καὶ · and…and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
- Romans 9:28καὶ · andFor the Lord will carry out His sentence on the earth thoroughly and decisively.”
- Romans 9:29Καὶ; καὶIt is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
- Romans 9:33καὶ · and; καὶ · and…as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Romans 10:1καὶ · andBrothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
- Romans 10:3καὶ · andBecause they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
- Romans 10:8καὶ · andBut what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
- Romans 10:9καὶ · and…that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
- Romans 10:12καὶ · andFor there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Romans 10:18καὶBut I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
- Romans 10:20καὶAnd Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
- Romans 10:21καὶ · andBut as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
- Romans 11:1καὶ · [myself]I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- Romans 11:3καὶ · and“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
- Romans 11:5καὶIn the same way, at the present time there is a remnant chosen by grace.
- Romans 11:8καὶ · and…as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
- Romans 11:9Καὶ · And; καὶ · and; καὶ; καὶ · andAnd David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
- Romans 11:10καὶ · andMay their eyes be darkened so they cannot see, and their backs be bent forever.”
- Romans 11:12καὶ · andBut if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
- Romans 11:14καὶ · and…in the hope that I may provoke my own people to jealousy and save some of them.