Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Romans 11:16καὶ · so [is]; καὶ; καὶ · so [are]If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
- Romans 11:17καὶNow if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
- Romans 11:22καὶ · and; καὶ · alsoTake notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
- Romans 11:24καὶ · andFor if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
- Romans 11:26καὶ · AndAnd so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
- Romans 11:27καὶ · AndAnd this is My covenant with them when I take away their sins.”
- Romans 11:29καὶ · andFor God’s gifts and His call are irrevocable.
- Romans 11:31καὶ · too; καὶ · too…so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
- Romans 11:33καὶ; καὶ · and; καὶ · andO, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
- Romans 11:35καὶ · that“Who has first given to God, that God should repay him?”
- Romans 11:36καὶ · and; καὶ · andFor from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
- Romans 12:2καὶ; καὶ; καὶ · andDo not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
- Romans 12:14καὶ · andBless those who persecute you. Bless and do not curse.
- Romans 13:3καὶ · andFor rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
- Romans 13:5καὶ · alsoTherefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
- Romans 13:6καὶThis is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
- Romans 13:9καὶ · andThe commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
- Romans 13:11Καὶ · And [do]And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- Romans 13:13καὶ · and; καὶ · and; καὶ · andLet us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
- Romans 13:14καὶ · andInstead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
- Romans 14:6καὶ · and; καὶ · andHe who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
- Romans 14:7καὶ · andFor none of us lives to himself alone, and none of us dies to himself alone.
- Romans 14:9καὶ · and; καὶ · both; καὶ · andFor this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
- Romans 14:10καὶWhy, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
- Romans 14:11καὶIt is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
- Romans 14:14καὶ · andI am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
- Romans 14:17καὶ · and; καὶ; καὶ · andFor the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18καὶ · andFor whoever serves Christ in this way is pleasing to God and approved by men.
- Romans 14:19καὶ · andSo then, let us pursue what leads to peace and to mutual edification.
- Romans 15:1καὶ · andWe who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- Romans 15:3καὶ · evenFor even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
- Romans 15:4καὶ · andFor everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
- Romans 15:5καὶ · andNow may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
- Romans 15:6καὶ · and…so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.