Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 13:17τοῖςWhen Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
- Luke 13:18ἡ · the; τοῦThen Jesus asked, “What is the kingdom of God like? To what can I compare it?
- Luke 13:19τὰ · the; τοῦ · of the; τοῖςIt is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
- Luke 13:20τὴν · the; τοῦAgain He asked, “To what can I compare the kingdom of God?
- Luke 13:23οἱ · [people]; Ὁ“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
- Luke 13:24τῆς · the“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
- Luke 13:25ὁ · the; τὴν · the; τὴνAfter the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
- Luke 13:26ταῖςThen you will say, ‘We ate and drank with you, and you taught in our streets.’
- Luke 13:28ὁ; ὁ; τῶν · of; τοὺς · the; τῇ · the; τοῦThere will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
- Luke 13:29τῇ · the; τοῦPeople will come from east and west and north and south, and will recline at the table in the kingdom of God.
- Luke 13:31τῇ · thatAt that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
- Luke 13:32τῇ; τῇ · on theBut Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
- Luke 13:33τῇ · theNevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
- Luke 13:34ἡ · who; τοὺς · the; τοὺς · those; τὰ; τὴν; τὰςO Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
- Luke 13:35ὁ; ὁ · He whoLook, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
- Luke 14:1τῷ; τῶν; τῶνOne Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.
- Luke 14:3ὁ; τοὺς · the; τῷ · on theSo Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”
- But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
- Luke 14:5τοῦ · theAnd He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
- Luke 14:7τοὺς; τὰς · theWhen Jesus noticed how the guests chose the places of honor, He told them a parable:
- Luke 14:8τὴν · the“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.
- Luke 14:9ὁ · the; τὸν · theThen the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
- Luke 14:10τὸν · the; ὁBut when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.