Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 14:10τῶνBut when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
- Luke 14:11ὁ · who; ὁ · the [one who]For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
- Luke 14:12τῷ · to the [man who]; τοὺς; τοὺς; τοὺςThen Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
- Luke 14:14τῇ · the; τῶν · of the…and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
- Luke 14:15τῶν · of those; τῇ · the; τοῦWhen one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
- But Jesus replied, “A certain man prepared a great banquet and invited many guests.
- Luke 14:17τὸν; τῇ · [When it was]; τοῦ · for the; τοῖς · thoseWhen it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
- Luke 14:18ὁ · TheBut one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
- Luke 14:21ὁ · The; τῷ · to; ὁ · the; τῷ · to; τὰς · the; τῆς · of the; τοὺς · theThe servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
- Luke 14:22ὁ · the‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
- Luke 14:23ὁ · the; τὸν · [his]; τὰς · the; ὁSo the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
- Luke 14:24τῶν; τῶν · who; τοῦFor I tell you, not one of those men who were invited will taste my banquet.’”
- Luke 14:26τὸν; τὴν; τὴν; τὰ; τοὺς; τὰς; τὴν · [own]“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
- Luke 14:27τὸνAnd whoever does not carry his cross and follow Me cannot be My disciple.
- Luke 14:28τὴν · theWhich of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
- Luke 14:29οἱ · whoOtherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
- …saying, ‘This man could not finish what he started to build.’
- Luke 14:31τῷ · the [one]Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
- And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
- Luke 14:33τοῖςIn the same way, any one of you who does not give up everything he has cannot be My disciple.
- Luke 14:34τὸ; τὸ · theSalt is good, but if the salt loses its savor, with what will it be seasoned?
- Luke 14:35Ὁ · He whoIt is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”