Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 19:15τὴν · [his]; τοὺς; τὸ · theWhen he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
- Luke 19:16ὁ · The; ἡThe first servant came forward and said, ‘Master, your mina has produced ten more minas.’
- Luke 19:18ὁ · The; ἩThe second servant came and said, ‘Master, your mina has made five minas.’
- Luke 19:20ὁ; ἡThen another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
- Luke 19:22τοῦHis master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
- Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
- Luke 19:24τοῖς · those; τὴν · the; τῷ · to the [one who]; τὰςThen he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
- Luke 19:26τῷ · who; τοῦ · the [one who]He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
- Luke 19:27τοὺς; τοὺς · whoAnd these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
- Luke 19:29τὸ · the; τὸ; τῶν · of [His]As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
- Luke 19:30τὴν · the…saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
- Luke 19:31Ὁ · TheIf anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
- Luke 19:32οἱ · thoseSo those who were sent went out and found it just as Jesus had told them.
- Luke 19:33τὸν · the; οἱ; τὸν · theAs they were untying the colt, its owners asked, “Why are you untying the colt?”
- Luke 19:34Οἱ; Ὁ · The“The Lord needs it,” they answered.
- Luke 19:35τὸν; τὰ; τὸν; τὸνThen they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
- Luke 19:36τὰ; τῇ · theAs He rode along, the people spread their cloaks on the road.
- Luke 19:37τῇ · the; τοῦ · from the; τῶν; τὸ · the; τῶν · of; τὸνAnd as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
- Luke 19:38ὁ; ὁ · the“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
- Luke 19:39τῶν · of the; τοῦ · the; τοῖςBut some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
- Luke 19:40οἱ · the very“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
- Luke 19:41τὴν · theAs Jesus approached Jerusalem and saw the city, He wept over it
- …and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.