Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 19:42τὰ · what…and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
- For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
- Luke 19:44τὰ; τὸν · the; τῆςThey will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
- Luke 19:45τὸ · the; τοὺς · those whoThen Jesus entered the temple courts and began to drive out those who were selling there.
- He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
- Luke 19:47τὸ; τῷ · the; οἱ · the; οἱ; οἱ; τοῦ · of theJesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
- Luke 19:48τὸ; ὁ · theYet they could not find a way to do so, because all the people hung on His words.
- Luke 20:1τῶν; τὸν · the; τῷ · the; οἱ · the; οἱ; τοῖς · theOne day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
- Luke 20:2ὁ; τὴν“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
- John’s baptism—was it from heaven, or from men?”
- They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
- Luke 20:6ὁ · theBut if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
- And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
- Luke 20:9τὸν · the; τὴνThen He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
- Luke 20:10τοὺς · the; τοῦ · of the; τοῦ · of the; οἱ · theAt harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
- So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
- Then he sent a third, but they wounded him and threw him out.
- Luke 20:13ὁ · the; τοῦ · of the; τὸν; τὸν‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
- Luke 20:14οἱ · the; ὁ · the; ἡ · theBut when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
- Luke 20:15τοῦ · the; ὁ · {will} the; τοῦ · of theSo they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
- Luke 20:16τοὺς; τὸν · theHe will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
- Luke 20:17Ὁ; τὸ · that whichBut Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?