Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 20:17οἱ · theBut Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Luke 20:18ὁ; τὸνEveryone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
- Luke 20:19οἱ · the; οἱ; τὰς; τῇ; τὸν · of the; τὴνWhen the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
- Luke 20:20τῇ · to the; τῇ; τοῦ · of theSo they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
- Luke 20:21τὴν · the; τοῦ“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.
- Luke 20:23τὴνBut Jesus saw through their duplicity and said to them,
- “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
- Luke 20:25Ὁ; τὰ · what [is]; τὰ · what [is]; τοῦ; τῷSo Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
- Luke 20:26τοῦ · the; τῇAnd they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
- Luke 20:27τῶν · of the; οἱ · whoThen some of the Sadducees, who say there is no resurrection, came to question Him.
- Luke 20:28ὁ; τὴν · [his brother’s]; τῷ · for“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
- Luke 20:29ὁ · TheNow there were seven brothers. The first one married a wife but died childless.
- Luke 20:30ὁ · theThen the second
- Luke 20:31ὁ · the; οἱ · [all]…and the third married the widow, and in the same way all seven died, leaving no children.
- Luke 20:32ἡ · theAnd last of all, the woman died.
- Luke 20:33ἡ; τῇ · the; οἱ · [all]So then, in the resurrection, whose wife will she be? For all seven were married to her.”
- Luke 20:34ὁ; Οἱ · The; τοῦJesus answered, “The sons of this age marry and are given in marriage.
- Luke 20:35οἱ · those who are; τοῦ · the; τῆς · in the; τῆςBut those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
- Luke 20:36τῆς · of theIn fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
- Luke 20:37οἱ · the; τῆς · the; Τὸν · theEven Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
- Luke 20:39τῶν · of theSome of the scribes answered, “Teacher, You have spoken well!”
- Luke 20:41τὸν · theThen Jesus declared, “How can it be said that the Christ is the Son of David?
- For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand