Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- John 6:54τὸ; τῇ · at theWhoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
- John 6:55ἡ; τὸFor My flesh is real food, and My blood is real drink.
- John 6:56Ὁ · Whoever; τὴν; τὸWhoever eats My flesh and drinks My blood remains in Me, and I in him.
- John 6:57ὁ · the; τὸν · the; ὁ · the [one who]Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
- John 6:58ὁ · the; ὁ · that; οἱ · [your]; ὁ · the [one who]; τὸν; τὸνThis is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
- John 6:60τῶν; ὁOn hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
- John 6:61ὁ; οἱAware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?
- John 6:62τὸν · the; τοῦ; τὸThen what will happen if you see the Son of Man ascend to where He was before?
- John 6:63Τὸ · The; τὸ; ἡ · the; τὰ · TheThe Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
- John 6:64ὁ; οἱ · of them; ὁHowever, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
- John 6:65τοῦ · theThen Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
- John 6:66τῶν; τὰFrom that time on many of His disciples turned back and no longer walked with Him.
- John 6:67ὁ; τοῖς · theSo Jesus asked the Twelve, “Do you want to leave too?”
- John 6:69ὁ · the; τοῦWe believe and know that You are the Holy One of God.”
- John 6:70ὁ; τοὺς · theJesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
- John 6:71τὸν; τῶν · theHe was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.
- John 7:1ὁ; τῇ; τῇ; οἱ · theAfter this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- John 7:2ἡ · the; τῶν; ἡ · ofHowever, the Jewish Feast of Tabernacles was near.
- John 7:3οἱ; τὴνSo Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.