Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- John 7:3οἱ; τὰSo Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- John 7:4τῷ · to theFor no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
- John 7:5οἱ · [own]For even His own brothers did not believe in Him.
- John 7:6ὁ; Ὁ; ὁ; ὁ; ὁTherefore Jesus told them, “Although your time is always at hand, My time has not yet come.
- John 7:7ὁ · The; τὰThe world cannot hate you, but it hates Me, because I testify that its works are evil.
- John 7:8τὴν · the; τὴν; ὁGo up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
- John 7:9τῇHaving said this, Jesus remained in Galilee.
- John 7:10οἱ; τὴν · theBut after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- John 7:11Οἱ · the; τῇ · theSo the Jews were looking for Him at the feast and asking, “Where is He?”
- John 7:12τοῖς · the; οἱ · Some; τὸν · theMany in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- John 7:13τὸν; τῶν · of theYet no one would speak publicly about Him for fear of the Jews.
- John 7:14τῆς · the; τὸ · theAbout halfway through the feast, Jesus went up to the temple courts and began to teach.
- John 7:15οἱ · TheThe Jews were amazed and asked, “How did this man attain such learning without having studied?”
- John 7:16ὁ; Ἡ; τοῦ · from Him who“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
- John 7:17τὸ; τῆς · [My]; τοῦIf anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
- John 7:18ὁ · He who; τὴν; τὴν · [his]; ὁ · He who; τὴν · the; τοῦ · of the [One who]He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- John 7:19τὸν · the; τὸνHas not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
- John 7:20ὁ · the“You have a demon,” the crowd replied. “Who is trying to kill You?”
- John 7:22τὴν; τοῦ; τῶν · theBut because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
- John 7:23ὁ · theIf a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
- John 7:24τὴνStop judging by outward appearances, and start judging justly.”
- John 7:25τῶν · the [people]Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
- John 7:26οἱ · {Have} the; ὁ · theYet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?