Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 8:19τῶν · of the; τοῦThe creation waits in eager expectation for the revelation of the sons of God.
- Romans 8:20τῇ · to; ἡ · the; τὸν · the [One who]For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
- Romans 8:21ἡ · the; τῆς · [its]; τῆς; τὴν · the; τῆς; τῶν · of the; τοῦ…that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
- Romans 8:22ἡ · the; τοῦWe know that the whole creation has been groaning together in the pains of childbirth until the present time.
- Romans 8:23τὴν · the; τοῦ · of the; τὴν · the; τοῦNot only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
- Romans 8:24τῇ · in thisFor in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?
- Romans 8:26τὸ · the; τῇ; τὸ; τὸ · theIn the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
- Romans 8:27ὁ · He who; τὰς · [our]; τὸ · the; τοῦ · of theAnd He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
- Romans 8:28τοῖς · of those who; τὸν; ὁ; τοῖς · whoAnd we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- Romans 8:29τῆς · the; τοῦ · of; τὸFor those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- What then shall we say in response to these things? If God is for us, who can be against us?
- Romans 8:32τοῦ · [His]; τὰ · thingsHe who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- Romans 8:33ὁ · [who]Who will bring any charge against God’s elect? It is God who justifies.
- Romans 8:34ὁ · there; ὁ · who; τοῦWho is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
- Romans 8:35τῆς · the; τοῦWho shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
- Romans 8:36τὴνAs it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
- Romans 8:37τοῦ · Him whoNo, in all these things we are more than conquerors through Him who loved us.
- Romans 8:39τῆς · the; τοῦ; τῆς · that [is]; τῷ…neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
- Romans 9:1τῆςI speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.