Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 9:2τῇ · inI have deep sorrow and unceasing anguish in my heart.
- Romans 9:3τοῦ; τῶν; τῶνFor I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
- Romans 9:4ἡ · the; ἡ · the; αἱ · the; ἡ · the; ἡ · the; αἱ · the…the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
- Romans 9:5οἱ · the; ὁ; τὸ; ὁ · who; τοὺςTheirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
- Romans 9:6ὁ; τοῦ; οἱ · who [are]It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
- Romans 9:8τὰ · the; τῆς · of the; τοῦ; τὰ · the; τῆς · of theSo it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
- Romans 9:9ὁ · what; τὸν · the; τῇFor this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
- Romans 9:10τοῦNot only that, but Rebecca’s children were conceived by one man, our father Isaac.
- Romans 9:11ἡ; τοῦYet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
- Romans 9:12τοῦ · Him who; Ὁ · The; τῷ · the…not by works but by Him who calls, she was told, “The older will serve the younger.”
- Romans 9:13Τὸν; τὸνSo it is written: “Jacob I loved, but Esau I hated.”
- What then shall we say? Is God unjust? Certainly not!
- Romans 9:15τῷ · toFor He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
- Romans 9:16τοῦ · on man’s; τοῦ; τοῦ · onSo then, it does not depend on man’s desire or effort, but on God’s mercy.
- Romans 9:17ἡ · the; τῷ · to; τὴν; τὸ; τῇ · theFor the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
- One of you will say to me, “Then why does God still find fault? For who can resist His will?”
- Romans 9:20ὁ; τῷ; τὸ · what; τῷ · to Him whoBut who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
- Romans 9:21ὁ · theDoes not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?