ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 9:2τῇ · in
    I have deep sorrow and unceasing anguish in my heart.
  2. Romans 9:3τοῦ; τῶν; τῶν
    For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
  3. Romans 9:4ἡ · the; ἡ · the; αἱ · the; ἡ · the; ἡ · the; αἱ · the
    …the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
  4. Romans 9:5οἱ · the; ὁ; τὸ; ὁ · who; τοὺς
    Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
  5. Romans 9:6ὁ; τοῦ; οἱ · who [are]
    It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
  6. Romans 9:8τὰ · the; τῆς · of the; τοῦ; τὰ · the; τῆς · of the
    So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
  7. Romans 9:9ὁ · what; τὸν · the; τῇ
    For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
  8. Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
  9. Romans 9:11ἡ; τοῦ
    Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
  10. Romans 9:12τοῦ · Him who; Ὁ · The; τῷ · the
    …not by works but by Him who calls, she was told, “The older will serve the younger.”
  11. Romans 9:13Τὸν; τὸν
    So it is written: “Jacob I loved, but Esau I hated.”
  12. What then shall we say? Is God unjust? Certainly not!
  13. Romans 9:15τῷ · to
    For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
  14. Romans 9:16τοῦ · on man’s; τοῦ; τοῦ · on
    So then, it does not depend on man’s desire or effort, but on God’s mercy.
  15. Romans 9:17ἡ · the; τῷ · to; τὴν; τὸ; τῇ · the
    For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
  16. One of you will say to me, “Then why does God still find fault? For who can resist His will?”
  17. Romans 9:20ὁ; τῷ; τὸ · what; τῷ · to Him who
    But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
  18. Romans 9:21ὁ · the
    Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?