ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 9:21τοῦ; τοῦ · the
    Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
  2. Romans 9:22ὁ; τὴν · [His]; τὸ
    What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
  3. Romans 9:23τὸν · the; τῆς · of
    What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
  4. Romans 9:25τῷ; τὸν · who [are]; τὴν · who [is]
    As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
  5. Romans 9:26τῷ · the
    …and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
  6. Romans 9:27τοῦ; ὁ · the; τῶν · of the; ἡ · the; τῆς · of the; τὸ · [only] the
    Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
  7. Romans 9:28τῆς · the
    For the Lord will carry out His sentence on the earth thoroughly and decisively.”
  8. Romans 9:30τὰ · who; τὴν · that [is]
    What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
  9. Romans 9:32τῷ · over the; τοῦ
    Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
  10. Romans 9:33ὁ · the [one who]
    …as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
  11. Romans 10:1ἡ; τῆς; ἡ; τὸν
    Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
  12. Romans 10:3τὴν; τοῦ; τὴν · [their]; τῇ · to; τοῦ
    Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
  13. Romans 10:4τῷ · who
    For Christ is the end of the law, to bring righteousness to everyone who believes.
  14. Romans 10:5τὴν · concerning the; τὴν · that; τοῦ · the; Ὁ · The
    For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
  15. Romans 10:6ἡ · the; τῇ; τὸν
    But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
  16. Romans 10:7τὴν · the
    …or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
  17. Romans 10:8τὸ · The; τῷ; τῇ; τὸ · the; τῆς
    But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
  18. Romans 10:9τῷ; τῇ; ὁ
    …that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
  19. Romans 10:11ἡ · the
    It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”