Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 9:21τοῦ; τοῦ · theDoes not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
- Romans 9:22ὁ; τὴν · [His]; τὸWhat if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
- Romans 9:23τὸν · the; τῆς · ofWhat if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
- Romans 9:25τῷ; τὸν · who [are]; τὴν · who [is]As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
- Romans 9:26τῷ · the…and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
- Romans 9:27τοῦ; ὁ · the; τῶν · of the; ἡ · the; τῆς · of the; τὸ · [only] theIsaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
- Romans 9:28τῆς · theFor the Lord will carry out His sentence on the earth thoroughly and decisively.”
- Romans 9:30τὰ · who; τὴν · that [is]What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
- Romans 9:32τῷ · over the; τοῦWhy not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
- Romans 9:33ὁ · the [one who]…as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Romans 10:1ἡ; τῆς; ἡ; τὸνBrothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
- Romans 10:3τὴν; τοῦ; τὴν · [their]; τῇ · to; τοῦBecause they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
- Romans 10:4τῷ · whoFor Christ is the end of the law, to bring righteousness to everyone who believes.
- Romans 10:5τὴν · concerning the; τὴν · that; τοῦ · the; Ὁ · TheFor concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
- Romans 10:6ἡ · the; τῇ; τὸνBut the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
- Romans 10:7τὴν · the…or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
- Romans 10:8τὸ · The; τῷ; τῇ; τὸ · the; τῆςBut what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
- Romans 10:9τῷ; τῇ; ὁ…that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
- Romans 10:11ἡ · theIt is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”