ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 10:11ὁ · who
    It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
  2. Romans 10:12ὁ · The; τοὺς · who
    For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
  3. Romans 10:13τὸ · the
    …for, “Everyone who calls on the name of the Lord will be saved.”
  4. Romans 10:15οἱ · the; τῶν · of those who; τὰ
    And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
  5. Romans 10:16τῷ · the; τῇ
    But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
  6. Romans 10:17ἡ; ἡ
    Consequently, faith comes by hearing, and hearing by the word of Christ.
  7. Romans 10:18τὴν · the; ὁ; τὰ · the; τῆς · of the; τὰ
    But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
  8. Romans 10:20τοῖς · those who; τοῖς · to those who
    And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
  9. Romans 10:21τὸν; τὴν; τὰς
    But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
  10. Romans 11:1ὁ; τὸν
    I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
  11. Romans 11:2ὁ; τὸν; ἡ · the; τῷ; τοῦ
    God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
  12. Romans 11:3τοὺς; τὰ; τὴν
    “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
  13. Romans 11:4ὁ · the; τῇ
    And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
  14. Romans 11:5τῷ · the
    In the same way, at the present time there is a remnant chosen by grace.
  15. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
  16. Romans 11:7ἡ · the; οἱ · The
    What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
  17. Romans 11:8ὁ; τοῦ · that; τοῦ · that; τῆς
    …as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
  18. And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
  19. Romans 11:10οἱ; τοῦ; τὸν
    May their eyes be darkened so they cannot see, and their backs be bent forever.”
  20. Romans 11:11τῷ · because of; ἡ; τοῖς · to the; τὸ
    I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
  21. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!