Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 10:11ὁ · whoIt is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
- Romans 10:12ὁ · The; τοὺς · whoFor there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Romans 10:13τὸ · the…for, “Everyone who calls on the name of the Lord will be saved.”
- Romans 10:15οἱ · the; τῶν · of those who; τὰAnd how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
- Romans 10:16τῷ · the; τῇBut not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
- Romans 10:17ἡ; ἡConsequently, faith comes by hearing, and hearing by the word of Christ.
- Romans 10:18τὴν · the; ὁ; τὰ · the; τῆς · of the; τὰBut I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
- Romans 10:20τοῖς · those who; τοῖς · to those whoAnd Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
- Romans 10:21τὸν; τὴν; τὰςBut as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”
- Romans 11:1ὁ; τὸνI ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- Romans 11:2ὁ; τὸν; ἡ · the; τῷ; τοῦGod did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
- Romans 11:3τοὺς; τὰ; τὴν“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
- Romans 11:4ὁ · the; τῇAnd what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
- Romans 11:5τῷ · theIn the same way, at the present time there is a remnant chosen by grace.
- And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
- Romans 11:7ἡ · the; οἱ · TheWhat then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
- Romans 11:8ὁ; τοῦ · that; τοῦ · that; τῆς…as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
- And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
- Romans 11:10οἱ; τοῦ; τὸνMay their eyes be darkened so they cannot see, and their backs be bent forever.”
- Romans 11:11τῷ · because of; ἡ; τοῖς · to the; τὸI ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
- But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!