Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 11:12τὸ; τὸBut if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
- Romans 11:13τοῖς; τὴνI am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
- Romans 11:14τὴν · [own]…in the hope that I may provoke my own people to jealousy and save some of them.
- Romans 11:15ἡ; ἡ · [will their]For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- Romans 11:16ἡ · the; τὸ · the; ἡ · the; οἱ · theIf the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
- Romans 11:17τῶν; τῆς; τῆς · in the; τῆς · of theNow if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
- Romans 11:18τῶν · those; τὴν · the; ἡ · the…do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
- Romans 11:20τῇ · because of; τῇThat is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
- Romans 11:21ὁ; τῶν · theFor if God did not spare the natural branches, He will certainly not spare you either.
- Romans 11:22τοὺς · those who; τῇ · [His]Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
- Romans 11:23τῇ; ὁAnd if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
- Romans 11:24τῆς; οἱ · the; τῇ · [their]For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
- Romans 11:25τὸ; τῷ; τὸ · the; τῶν · of theI do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
- Romans 11:26ὁ · TheAnd so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
- Romans 11:27ἡ; τὰςAnd this is My covenant with them when I take away their sins.”
- Romans 11:28τὸ · the; τὴν; τοὺς · theRegarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
- Romans 11:29τὰ; ἡ · [His]; τοῦFor God’s gifts and His call are irrevocable.
- Romans 11:30τῷ; τῇJust as you who formerly disobeyed God have now received mercy through their disobedience,
- Romans 11:31τῷ · through the…so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
- Romans 11:32ὁ; τοὺς; τοὺςFor God has consigned everyone to disobedience so that He may have mercy on everyone.
- Romans 11:33τὰ; αἱO, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!