ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 11:12τὸ; τὸ
    But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
  2. Romans 11:13τοῖς; τὴν
    I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
  3. Romans 11:14τὴν · [own]
    …in the hope that I may provoke my own people to jealousy and save some of them.
  4. Romans 11:15ἡ; ἡ · [will their]
    For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  5. Romans 11:16ἡ · the; τὸ · the; ἡ · the; οἱ · the
    If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
  6. Romans 11:17τῶν; τῆς; τῆς · in the; τῆς · of the
    Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
  7. Romans 11:18τῶν · those; τὴν · the; ἡ · the
    …do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
  8. Romans 11:20τῇ · because of; τῇ
    That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
  9. Romans 11:21ὁ; τῶν · the
    For if God did not spare the natural branches, He will certainly not spare you either.
  10. Romans 11:22τοὺς · those who; τῇ · [His]
    Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
  11. Romans 11:23τῇ; ὁ
    And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
  12. Romans 11:24τῆς; οἱ · the; τῇ · [their]
    For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
  13. Romans 11:25τὸ; τῷ; τὸ · the; τῶν · of the
    I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
  14. Romans 11:26ὁ · The
    And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
  15. Romans 11:27ἡ; τὰς
    And this is My covenant with them when I take away their sins.”
  16. Romans 11:28τὸ · the; τὴν; τοὺς · the
    Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
  17. Romans 11:29τὰ; ἡ · [His]; τοῦ
    For God’s gifts and His call are irrevocable.
  18. Romans 11:30τῷ; τῇ
    Just as you who formerly disobeyed God have now received mercy through their disobedience,
  19. Romans 11:31τῷ · through the
    …so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
  20. Romans 11:32ὁ; τοὺς; τοὺς
    For God has consigned everyone to disobedience so that He may have mercy on everyone.
  21. Romans 11:33τὰ; αἱ
    O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!