ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 13:10τῷ · to [its]; ἡ
    Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
  2. Romans 13:11τὸν · the; ἡ
    And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
  3. Romans 13:12ἡ · The; ἡ · the; τὰ · the; τοῦ; τὰ · the; τοῦ
    The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
  4. Romans 13:14τὸν · the; τῆς · of the
    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
  5. Romans 14:1Τὸν · him whose; τῇ
    Accept him whose faith is weak, without passing judgment on his opinions.
  6. Romans 14:2ὁ · another
    For one person has faith to eat all things, while another, who is weak, eats only vegetables.
  7. Romans 14:3ὁ · The [one who]; τὸν · the [one who]; ὁ · the [one who]; τὸν · the [one who]; ὁ
    The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
  8. Romans 14:4ὁ; τῷ · To [his]; ὁ · the
    Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
  9. Romans 14:5τῷ · [his]
    One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
  10. Romans 14:6ὁ · He who; τὴν; ὁ · he who; τῷ; ὁ · he who; τῷ
    He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
  11. Romans 14:8τῷ · to the; τῷ · to the; τοῦ · the
    If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
  12. Romans 14:10τὸν; τὸν; τῷ; τοῦ
    Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
  13. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
  14. So then, each of us will give an account of himself to God.
  15. Romans 14:13τὸ; τῷ
    Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
  16. Romans 14:14τῷ · [anyone]
    I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
  17. Romans 14:15ὁ; τῷ · by
    If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
  18. Romans 14:16τὸ · what
    Do not allow what you consider good, then, to be spoken of as evil.
  19. Romans 14:17ἡ · the; τοῦ
    For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
  20. Romans 14:18ὁ · whoever; τῷ; τῷ
    For whoever serves Christ in this way is pleasing to God and approved by men.