Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 14:18τοῖςFor whoever serves Christ in this way is pleasing to God and approved by men.
- Romans 14:19τὰ · what leads to; τῆς; τὰ · to; τῆς; τῆςSo then, let us pursue what leads to peace and to mutual edification.
- Romans 14:20τὸ · the; τοῦ; τῷ; τῷDo not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
- Romans 14:21τὸ; ὁIt is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
- Romans 14:22τοῦ; ὁ · the [one who]Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
- Romans 14:23ὁ · the [one who]But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
- Romans 15:1οἱ · who [are]; τὰ · the; τῶν · of theWe who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- Romans 15:2τῷ · [his]; τὸ · [his]Each of us should please his neighbor for his good, to build him up.
- Romans 15:3ὁ; Οἱ · The; τῶν · of those whoFor even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
- Romans 15:4τὴν; τῆς; τῆς · the; τῶν · of the; τὴνFor everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
- Romans 15:5Ὁ · {may} the; τῆς; τῆς; τὸNow may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
- Romans 15:6τὸν · the; τοῦ…so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
- Romans 15:7ὁ; τοῦAccept one another, then, just as Christ accepted you, in order to bring glory to God.
- Romans 15:8τὸ; τὰς · the; τῶν · to theFor I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
- Romans 15:9τὰ · the; τὸν; τῷ · to…so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
- Romans 15:10τοῦAgain, it says: “Rejoice, O Gentiles, with His people.”
- Romans 15:11τὰ · [you]; τὸν · the; οἱ · [you]And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”
- Romans 15:12ἡ · The; τοῦ; ὁ · [One who]And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”
- Romans 15:13Ὁ · {may} theNow may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.