Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- 1 Corinthians 3:11τὸν · the [one]For no one can lay a foundation other than the one already laid, which is Jesus Christ.
- 1 Corinthians 3:12τὸν · [this]If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw,
- 1 Corinthians 3:13τὸ; ἡ · the; τὸ · [man’s]; τὸ · the…his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
- If what he has built survives, he will receive a reward.
- If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
- 1 Corinthians 3:16τὸ; τοῦDo you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
- 1 Corinthians 3:17τὸν; τοῦ; ὁ; ὁ; τοῦIf anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.
- Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
- 1 Corinthians 3:19ἡ · the; τοῦ; τῷ; Ὁ · He; τοὺς · the; τῇFor the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
- 1 Corinthians 3:20τοὺς · the; τῶν · of theAnd again, “The Lord knows that the thoughts of the wise are futile.”
- Now it is required of stewards that they be found faithful.
- 1 Corinthians 4:4ὁ · whoMy conscience is clear, but that does not vindicate me. It is the Lord who judges me.
- 1 Corinthians 4:5ὁ · the; τὰ · what is; τοῦ; τὰς · the; τῶν · of [ men’s ]; ὁ · [his]; τοῦTherefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
- 1 Corinthians 4:6τό; τοῦ; τοῦBrothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
- 1 Corinthians 4:9ὁ · that; τοὺς; τῷ · to theFor it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
- 1 Corinthians 4:11τῆς · [this]To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.
- 1 Corinthians 4:12ταῖς · with [our]We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
- 1 Corinthians 4:13τοῦ · of the…when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.
- 1 Corinthians 4:15τοῦ · theEven if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
- 1 Corinthians 4:17τὰς; τὰςThat is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
- 1 Corinthians 4:19ὁ · the; τὸν · what; τῶν · these; τὴν · whatBut I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.
- 1 Corinthians 4:20ἡ · theFor the kingdom of God is not a matter of talk but of power.