Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- For the kingdom of God is not a matter of talk but of power.
- 1 Corinthians 5:1τοῖς; τοῦ · [his]It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
- 1 Corinthians 5:2ὁ · the [man who]; τὸAnd you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
- 1 Corinthians 5:3τῷ; τῷ; τὸν · on the [one]Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
- 1 Corinthians 5:4τῷ · the; τοῦ · of; τοῦ; τῇ · the; τοῦ · of theWhen you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
- 1 Corinthians 5:5τὸν; τῷ; τῆς · of the; τὸ · [his]; τῇ · the; τοῦ · of the…hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.
- 1 Corinthians 5:6τὸ; τὸ · theYour boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
- 1 Corinthians 5:7τὴν · the; τὸGet rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
- 1 Corinthians 5:9τῇ · [my]I wrote you in my letter not to associate with sexually immoral people.
- 1 Corinthians 5:10τοῖς · the; τοῦ; τοῖς · the; τοῦ · [this]I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
- 1 Corinthians 5:11τῷ · WithBut now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
- 1 Corinthians 5:12τοὺς · those; τοὺς · thoseWhat business of mine is it to judge those outside the church? Are you not to judge those inside?
- 1 Corinthians 5:13τοὺς · those; ὁ; τὸν · theGod will judge those outside. “Expel the wicked man from among you.”
- 1 Corinthians 6:1τὸν; τῶν · the; τῶν · theIf any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
- 1 Corinthians 6:2οἱ · the; τὸν · the; ὁ · theDo you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
- 1 Corinthians 6:4τοὺς; τῇ · theSo if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
- I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
- 1 Corinthians 6:11τῷ · the; τοῦ · of the; τῷ · the; τοῦ · ofAnd that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- 1 Corinthians 6:13Τὰ; τῇ · for the; ἡ · the“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.