ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
  2. 1 Corinthians 10:22τὸν · the
    Are we trying to provoke the Lord to jealousy? Are we stronger than He?
  3. 1 Corinthians 10:24τὸ · [good]; τὸ · [the good]; τοῦ
    No one should seek his own good, but the good of others.
  4. 1 Corinthians 10:25τὸ; τὴν
    Eat anything sold in the meat market without raising questions of conscience,
  5. 1 Corinthians 10:26Τοῦ · [is] the; Ἡ · The; τὸ · the
    …for, “The earth is the Lord’s, and the fullness thereof.”
  6. 1 Corinthians 10:27τῶν; τὸ; τὴν
    If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
  7. 1 Corinthians 10:28τὸν · who; τὴν
    But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
  8. 1 Corinthians 10:29τὴν; τὴν · [ conscience ]; τοῦ · the; ἡ
    …the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
  9. 1 Corinthians 10:32τῇ · the; τοῦ
    Do not become a stumbling block, whether to Jews or Greeks or the church of God—
  10. 1 Corinthians 10:33τὸ; τὸ · [the good]; τῶν
    …as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
  11. 1 Corinthians 11:2τὰς · the
    Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
  12. 1 Corinthians 11:3ἡ · the; ὁ; ὁ; τοῦ; ὁ
    But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
  13. Every man who prays or prophesies with his head covered dishonors his head.
  14. 1 Corinthians 11:5τῇ · with [her]; τὴν; τὸ; τῇ
    And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
  15. If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
  16. 1 Corinthians 11:7τὴν · [his]; ἡ · the
    A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
  17. 1 Corinthians 11:9τὴν; τὸν
    Neither was man created for woman, but woman for man.
  18. 1 Corinthians 11:10ἡ; τῆς · [her]; τοὺς · the
    For this reason a woman ought to have a sign of authority on her head, because of the angels.
  19. 1 Corinthians 11:12ἡ; τοῦ; ὁ; τῆς; τὰ; τοῦ
    For just as woman came from man, so also man is born of woman. But everything comes from God.
  20. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?