Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
- …but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
- 1 Corinthians 11:16αἱ · [do] the; τοῦIf anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
- 1 Corinthians 11:17τὸ; τὸIn the following instructions I have no praise to offer, because your gatherings do more harm than good.
- 1 Corinthians 11:19οἱ · whichAnd indeed, there must be differences among you to show which of you are approved.
- Now then, when you come together, it is not the Lord’s Supper you eat.
- 1 Corinthians 11:21τὸ · his; τῷFor as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
- 1 Corinthians 11:22τὸ · which; τῆς · the; τοῦ; τοὺς · those whoDon’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
- 1 Corinthians 11:23τοῦ · the; ὁ · The; τῇ · theFor I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
- 1 Corinthians 11:24τὸ; τὸ · which [is]; τὴν…and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
- 1 Corinthians 11:25τὸ · [He took] the; τὸ; τὸ; ἡ · the; τῷ; τὴνIn the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
- 1 Corinthians 11:26τὸν; τὸ · [this]; τὸν; τοῦ · theFor as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
- 1 Corinthians 11:27τὸν · the; τὸ · the; τοῦ · of the; τοῦ · against the; τοῦ; τοῦ · of theTherefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
- 1 Corinthians 11:28τοῦ · the; τοῦ · theEach one must examine himself before he eats of the bread and drinks of the cup.
- 1 Corinthians 11:29ὁ · anyone who; τὸ · theFor anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
- 1 Corinthians 11:32τοῦ · the; τῷ · theBut when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
- So, my brothers, when you come together to eat, wait for one another.
- 1 Corinthians 11:34Τὰ · about theIf anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
- Now about spiritual gifts, brothers, I do not want you to be uninformed.
- 1 Corinthians 12:2τὰ; τὰYou know that when you were pagans, you were influenced and led astray to mute idols.
- 1 Corinthians 12:4τὸ · theThere are different gifts, but the same Spirit.
- 1 Corinthians 12:5ὁ · theThere are different ministries, but the same Lord.
- 1 Corinthians 12:6ὁ · theThere are different ways of working, but the same God works all things in all people.