ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
  2. …but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
  3. 1 Corinthians 11:16αἱ · [do] the; τοῦ
    If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
  4. In the following instructions I have no praise to offer, because your gatherings do more harm than good.
  5. 1 Corinthians 11:19οἱ · which
    And indeed, there must be differences among you to show which of you are approved.
  6. Now then, when you come together, it is not the Lord’s Supper you eat.
  7. 1 Corinthians 11:21τὸ · his; τῷ
    For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
  8. 1 Corinthians 11:22τὸ · which; τῆς · the; τοῦ; τοὺς · those who
    Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
  9. 1 Corinthians 11:23τοῦ · the; ὁ · The; τῇ · the
    For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
  10. 1 Corinthians 11:24τὸ; τὸ · which [is]; τὴν
    …and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
  11. 1 Corinthians 11:25τὸ · [He took] the; τὸ; τὸ; ἡ · the; τῷ; τὴν
    In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
  12. 1 Corinthians 11:26τὸν; τὸ · [this]; τὸν; τοῦ · the
    For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
  13. 1 Corinthians 11:27τὸν · the; τὸ · the; τοῦ · of the; τοῦ · against the; τοῦ; τοῦ · of the
    Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
  14. 1 Corinthians 11:28τοῦ · the; τοῦ · the
    Each one must examine himself before he eats of the bread and drinks of the cup.
  15. 1 Corinthians 11:29ὁ · anyone who; τὸ · the
    For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
  16. 1 Corinthians 11:32τοῦ · the; τῷ · the
    But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
  17. So, my brothers, when you come together to eat, wait for one another.
  18. 1 Corinthians 11:34Τὰ · about the
    If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
  19. Now about spiritual gifts, brothers, I do not want you to be uninformed.
  20. 1 Corinthians 12:2τὰ; τὰ
    You know that when you were pagans, you were influenced and led astray to mute idols.
  21. 1 Corinthians 12:4τὸ · the
    There are different gifts, but the same Spirit.
  22. There are different ministries, but the same Lord.
  23. There are different ways of working, but the same God works all things in all people.