Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- 1 Corinthians 12:6ὁ; τὰThere are different ways of working, but the same God works all things in all people.
- 1 Corinthians 12:7ἡ · the; τοῦ · of the; τὸ · theNow to each one the manifestation of the Spirit is given for the common good.
- 1 Corinthians 12:8τοῦ · the; τὸ · theTo one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
- 1 Corinthians 12:9τῷ · the; τῷ · that…to another faith by the same Spirit, to another gifts of healing by that one Spirit,
- 1 Corinthians 12:11τὸ; τὸ · theAll these are the work of one and the same Spirit, who apportions them to each one as He determines.
- 1 Corinthians 12:12τὸ · The; τὰ; τοῦ · [its]; ὁThe body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
- 1 Corinthians 12:14τὸ · theFor the body does not consist of one part, but of many.
- 1 Corinthians 12:15ὁ · the; τοῦ · to the; τοῦ · theIf the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:16τὸ · the; τοῦ · to the; τοῦ · theAnd if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:17τὸ · the; ἡ · [would] the; ἡ · [would] theIf the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
- 1 Corinthians 12:18ὁ; τὰ · the; τῷ · theBut in fact, God has arranged the members of the body, every one of them, according to His design.
- 1 Corinthians 12:19τὰ; τὸ · [would] theIf they were all one part, where would the body be?
- 1 Corinthians 12:21ὁ · The; τῇ · to the; ἡ · the; τοῖς · to theThe eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
- 1 Corinthians 12:22τὰ · the; τοῦ · of theOn the contrary, the parts of the body that seem to be weaker are indispensable,
- 1 Corinthians 12:23τοῦ; τὰ…and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
- 1 Corinthians 12:24τὰ; ὁ; τὸ · the; τῷ · to the [parts]…whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
- 1 Corinthians 12:25τῷ · the; τὸ · {should have}; τὰ · [its]…so that there should be no division in the body, but that its members should have mutual concern for one another.
- 1 Corinthians 12:26τὰ; τὰIf one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
- 1 Corinthians 12:28ὁ; τῇ · theAnd in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
- 1 Corinthians 12:31τὰ · theBut eagerly desire the greater gifts. And now I will show you the most excellent way.