ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. There are different ways of working, but the same God works all things in all people.
  2. 1 Corinthians 12:7ἡ · the; τοῦ · of the; τὸ · the
    Now to each one the manifestation of the Spirit is given for the common good.
  3. 1 Corinthians 12:8τοῦ · the; τὸ · the
    To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
  4. 1 Corinthians 12:9τῷ · the; τῷ · that
    …to another faith by the same Spirit, to another gifts of healing by that one Spirit,
  5. 1 Corinthians 12:11τὸ; τὸ · the
    All these are the work of one and the same Spirit, who apportions them to each one as He determines.
  6. 1 Corinthians 12:12τὸ · The; τὰ; τοῦ · [its]; ὁ
    The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
  7. For the body does not consist of one part, but of many.
  8. 1 Corinthians 12:15ὁ · the; τοῦ · to the; τοῦ · the
    If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
  9. 1 Corinthians 12:16τὸ · the; τοῦ · to the; τοῦ · the
    And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
  10. 1 Corinthians 12:17τὸ · the; ἡ · [would] the; ἡ · [would] the
    If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
  11. 1 Corinthians 12:18ὁ; τὰ · the; τῷ · the
    But in fact, God has arranged the members of the body, every one of them, according to His design.
  12. 1 Corinthians 12:19τὰ; τὸ · [would] the
    If they were all one part, where would the body be?
  13. 1 Corinthians 12:21ὁ · The; τῇ · to the; ἡ · the; τοῖς · to the
    The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
  14. 1 Corinthians 12:22τὰ · the; τοῦ · of the
    On the contrary, the parts of the body that seem to be weaker are indispensable,
  15. 1 Corinthians 12:23τοῦ; τὰ
    …and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
  16. 1 Corinthians 12:24τὰ; ὁ; τὸ · the; τῷ · to the [parts]
    …whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
  17. 1 Corinthians 12:25τῷ · the; τὸ · {should have}; τὰ · [its]
    …so that there should be no division in the body, but that its members should have mutual concern for one another.
  18. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
  19. 1 Corinthians 12:28ὁ; τῇ · the
    And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
  20. But eagerly desire the greater gifts. And now I will show you the most excellent way.