ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Galatians 3:14τὴν · the; τοῦ · of the; τῆς
    He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
  2. Galatians 3:16τῷ; αἱ · The; τῷ · to; τοῖς; τῷ · to
    The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
  3. Galatians 3:17τοῦ; ὁ; τὸ; τὴν · the
    What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
  4. Galatians 3:18ἡ · the; τῷ; ὁ
    For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
  5. Galatians 3:19ὁ · [ was ] the; τῶν; τὸ · of the
    Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
  6. A mediator is unnecessary, however, for only one party; but God is one.
  7. Galatians 3:21Ὁ · [Is] the; τῶν · the; τοῦ; ὁ · that; ἡ
    Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
  8. Galatians 3:22ἡ · the; τὰ · things; ἡ · the; τοῖς · to those who
    But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
  9. Galatians 3:23τοῦ; τὴν · [this]; τὴν
    Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
  10. Galatians 3:24ὁ · the
    So the law became our guardian to lead us to Christ, that we might be justified by faith.
  11. Galatians 3:25τῆς · [that]
    Now that faith has come, we are no longer under a guardian.
  12. You are all sons of God through faith in Christ Jesus.
  13. And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
  14. Galatians 4:1ὁ · the
    What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
  15. Galatians 4:2τῆς · the; τοῦ · by [his]
    He is subject to guardians and trustees until the date set by his father.
  16. Galatians 4:3τὰ · the; τοῦ · of the
    So also, when we were children, we were enslaved under the basic principles of the world.
  17. Galatians 4:4τὸ · the; τοῦ; ὁ; τὸν
    But when the time had fully come, God sent His Son, born of a woman, born under the law,
  18. Galatians 4:5τοὺς · those; τὴν · [our]
    …to redeem those under the law, that we might receive our adoption as sons.
  19. Galatians 4:6ὁ; τὸ · the; τοῦ · of
    And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”