Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Galatians 4:6τὰς; ὁAnd because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
- Galatians 4:8τοῖς · to those whoFormerly, when you did not know God, you were slaves to those who by nature are not gods.
- Galatians 4:9τὰ · thoseBut now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
- Galatians 4:13τῆς; τὸYou know that it was because of an illness that I first preached the gospel to you.
- Galatians 4:14τὸν; τῇAnd although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
- Galatians 4:15ὁ; τοὺςWhat then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
- Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
- …how I wish I could be with you now and change my tone, because I am perplexed about you.
- Galatians 4:21οἱ · [you] who; τὸν · theTell me, you who want to be under the law, do you not understand what the law says?
- Galatians 4:22τῆς · the; τῆς · theFor it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
- Galatians 4:23ὁ · His [son]; τῆς · the; ὁ · [his son]; τῆς · the; τῆς · theHis son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
- Galatians 4:25τὸ; τῇ; τῇ · to the; τῶνNow Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
- Galatians 4:26ἡ · theBut the Jerusalem above is free, and she is our mother.
- Galatians 4:27ἡ · who; ἡ · [you] who; τὰ · [are] the; τῆς · of the; τῆς · of her who; τὸνFor it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
- Galatians 4:29ὁ · the [son]; τὸν · the [son born]At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
- Galatians 4:30ἡ · {does} the; τὴν · the; τὸν; ὁ · the; τῆς; τοῦ · the; τῆςBut what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
- Galatians 4:31τῆς · of theTherefore, brothers, we are not children of the slave woman, but of the free woman.
- Galatians 5:1Τῇ · [It is] forIt is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
- Galatians 5:3τὸν · theAgain I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
- Galatians 5:4τῆς · fromYou who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
- Galatians 5:7τῇ · theYou were running so well. Who has obstructed you from obeying the truth?
- Galatians 5:8ἡ · [Such]; τοῦ · the [One]Such persuasion does not come from the One who calls you.
- Galatians 5:9τὸ · theA little leaven works through the whole batch of dough.
- Galatians 5:10ὁ · The [one who is]I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.